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Papers On Ancient, Classic, & Medieval Literature
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Beowulf: Fame, Fate, and the Ornamental Arts
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A 5 page paper that examines the story of Beowulf as it involves a reflection of fame, fate, and the ornamental arts. NO additional sources cited.
Filename: RAbeoart.rtf

Beowulf: Heeded Hrothgar's Advice?
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3 pages in length. Exploring the common denominator that connects Hrothgar and Beowulf, one might readily point out the symbolic quest toward self-awareness inherent to each troubled individual. Hrothgar reflects upon what has occurred and - even though he professes appreciation - he nonetheless cautions Beowulf of the prideful monster that will eat at him if he does not exercise care. This epic poem - like so many others of this genre - exemplifies an era in which man's true virtues are epitomized, as well as how they endure within their most supreme existence. To have heeded Hrothgar's advice would have spared Beowulf some of his most agonizing moments, however, there was no way to warn of what fate awaited him when he was bound and determined to defy such a perilous destiny as Hrothgar foretold. Bibliography lists 1 source.
Filename: TLCBeoHrAdv.rtf

Beowulf: King Hrothgar's Court
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A 5 page paper which discusses what we learn of the customs and culture through the events that take place at King Hrothgar's court in "Beowulf." Bibliography lists 3 additional sources.
Filename: RAhrothg.wps

Beowulf: Lines 2860-2879
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A 5 page paper which analyzes the lines 2860-2879 from the classic Beowulf. The paper argues that these lines clearly symbolize the culture and the ideals of the people. No additional sources cited.
Filename: RAbeo60.rtf

Bergsonian Criteria: Why Does Lysistrata Make Us Laugh?
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5 pages in length. Laughter, according to Bergson, is an ever-changing entity – such a strange metamorphosis that it requires "something more flexible than an abstract definition." The extent to which laughter is an inextricable component in potentially every aspect of life is both grand and far-reaching; indeed, Bergson's comment "in laughter we always find an unavowed intention to humiliate and consequently to correct our neighbour" speaks to mankind's ability to shadow its otherwise obvious intent with the mask of subtlety. Such is precisely the case with Aristophanes' Lysistrata. Bibliography lists 4 sources.
Filename: TLCLysisLaugh.rtf

Biblical and Classical References in “The Wife of Bath’s Prologue” in Geoffrey Chaucer’s “The Canterbury Tales”
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A 3 page paper which examines how Dame Alice (the Wife of Bath) uses biblical and classical references in an attempt to justify her lifestyle. No additional sources are used.
Filename: TGbathpro.rtf

Biography as Personal Exploration
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The philosophies of three biographers, James Strassmaier, Catherine N. Parke, and Jean Edward Smith, lend themselves to the creation of biography. It is the observance of shared lessons learned by others that appeals to the contemporary mind, but also the art of storytelling, that maintains the age-old desire for exploring biography. Exploration includes Plutarch and Thomas Carlyle. Bibliography lists 6 sources. jvBiog.rtf
Filename: jvBiog.rtf

Boccaccio’s Decameron: Trickery and Wit
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A 3 page paper which examines the use of trickery and wit in Boccaccio’s “Decameron.” No additional sources cited.
Filename: RAbocc.rtf


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