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Papers On Classic Greek Philosophy
Page 28 of 75
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Aristotle’s “Pride is the Crown of the Virtues”
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This is a 4 page paper discussing what Aristotle meant by claiming that pride is the crown of the virtues. Aristotle (384 BC – 322 BC) discusses in Nicomachean Ethics (350 BC) the virtue of pride. In fact he notes that “Pride, then, seems to be a sort of crown of the virtues; for it makes them greater, and it is not found without them”. Pride in the sense of Aristotle is not arrogance but in fact is the virtue of respecting oneself and “without it, one would have no reason to trust one’s ability to live”. Man is considered vain on the other hand when he has the tendency to evaluate oneself too highly and humble if he does not evaluate himself at his own worth, whereas pride is “a rational evaluation of oneself” (Aristotle, 2003ab). Pride is the crown of the virtues because it depends upon a man’s complete goodness and balance of the virtues where a man must firstly realize his own worth, maintain this worth and goodness, and not over- or underestimate his own worth and goodness – a challenge in honor which places pride above the other virtues yet still depends upon their maintenance to be attained.
Bibliography lists 2 sources.
Filename: TJarist1.rtf
Aristotle’s Concepts of “The Best Good,” “Function Argument,” “Human Good” and Epicurean Concepts of “Ataraxia”
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A 2.5 page paper which examines the notions discussed in Book I of Aristotle’s “Nicomachean Ethics,” how they compare/contrast with the Epicurean/Skeptic ideas of freedom from disturbance, along with a serious criticism of one of these views and how adherents of this view might defend it against criticism. Bibliography lists 2 sources.
Filename: TGargood.rtf
Aristotle’s Metaphysics
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Aristotle’s Metaphysics: This 7-page analytical essay examines Aristotle’s virtually immortal precepts relevant to metaphysics. His theories are delineated/ explored in depth, and where appropriate ambiguities are revealed. However, the true gift of Aristotle’s Metaphysics is not to be found in its correctness or provability, but in the fact that Aristotle compels one to think. Bibliography lists 2 sources. SNAristle.doc
Filename: SNAristle.doc
Aristotle’s Philosophy, Science, and the Christian Church
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This
10 page report discusses the philosophy of Aristotle (384 -322
BCE) and its impact on Christianity. According to Aristotle, the
human soul is made up of rational and non-rational elements. One
has the ability to reason about things within itself, and
understand mathematics and other theoretical sciences. The other
listens to reason “as one would listen to a father.” Certainly,
the connection between the thinking of Aristotle and that of
Christianity becomes obvious in that one statement. Many other
parallels exist between Aristotle’s thinking and the attitudes
of the Christian church in terms of science, medicine, and other
physical truths of the universe. Bibliography lists 5 sources.
Filename: BWarcris.wps
Aristotle’s theory of self-realisation
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A six-page paper which look at Aristotle’s theory of self-realisation and the concept of eudaemonia, and the ways in which the individual’s aspiration to personal excellence and well-being should be considered in relation to social structures such as the family and the community at large.
Bibliography lists 3 sources.
Filename: JLeudaemonia.wps
Aristotle’s Views and Human Reproduction
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This 5 page report
discusses Aristotle’s views as applied to human reproduction.
The second book of the Physics is of primary consequence for
understanding Aristotle’s thinking. In it, he considers nature
and the distinction between the sciences and proposes his theory
of the four classifications of causes, while it also establishes
the existence of conclusiveness or a sense of what is final in
all natural processes. Bibliography lists one source.
Filename: BWariphy.rtf
Aristotle, Courage, and the Theory of the Mean
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This 7 page report discusses the classic philosopher Aristotle’s thinking regarding courage and how it relates to his theory of the Mean. The concept of courage and what types of actions constitute courage is directly related to how Aristotle saw the connection between what was noble and how that related to individual morality. Bibliography lists 5 sources.
Filename: BWarcour.rtf
Aristotle, Epicurus and Epictetus on ‘Freedom’ of Choice
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A 2.5 page paper which examines Aristotle’s concepts of voluntary, involuntary and non-voluntary as detailed in Book 3 of “Nicomachean Ethics;” the role the notion of the swerve place in the Epicurean concept of freedom; Epictetus’s view of what is up to us and what isn’t; and whether or not the Stoic belief in fate and living in accordance with nature is compatible with the belief you can be rationally praised or blamed regarding what is up to you. Bibliography lists 2 sources.
Filename: TGariepi.rtf
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